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In any case, statements on the importance of visiting relatives intensified, thus a clear effort was made to reinforce the existing meeting spaces, to create new ones and to maintain the ceaseless sharing of care, knowledge and resources that serves to connect the village. I also highlight that the development of a collective project should not presume a homogeneity of perspectives and forms of participation, nor the absence of conflict between those engaged in the same. In this process, they elaborate a complex cosmological vision and specific categories of territoriality. The persistence of the place in the form of remembrance or, in the case of those who were born outside the village, in the form of images created by relatives, should also be highlighted. The impression that the natives constitute a population of a purely rural nature, quite isolated and exclusively attached to their traditions also does not hold. The overlapping of territories, in turn, calls attention to classificatory disputes see Almeida, , for an interesting study on the Amazon.

Married to an overseer on a farm, an Indian woman only met most of her relatives as an adult, when the area in question was reclaimed. On the other hand, the few indigenous lands defined by the SPI were not ecologically sustainable territories, but merely land for dwellings, with the Indians carrying out productive activities as employees in neighbouring farms; all the other places where Indians were settled by the SPI remained without regularisation and were largely appropriated by non-Indians. Histoires de terres kanakes: In this scenario, significant effort has been made to place each family lineage in its own domain, that is, in places identified as being occupied by their ancestors. People can also reach more distant locations, where they can engage in hunting activities — using bows and shotguns, fishing with nets, traps and choking techniques, or even collecting wild fruits and honey. The importance of the Portuguese language is evident in the fact that in this age group, University of Texas Press. In a collection on indigenous peoples in Latin America, David Maybury-Lewis discussed nation- states as modern re-editions of the Leviathan, promoting the incorporation of indigenous territories by the mercantile economy and creating restrictive forms of citizenship exercise by autochthonous peoples.

Lr terra que volta: This means anchoring anthropological analysis in the social and political units that constitute the peoples, as they present themselves in present-day Brazil Ancient Society, or researches in the line of human progress from savagery through barbarism to civilization.

My belief is that if we take his statement at face value, it is precisely this sense of kinship that he is talking about. Territory in the foundation of anthropology To recover the relevance of territory to the central formulations of anthropology, however, we must return to the classics and the foundational texts at the inception of the discipline itself.

That an Indian who resides outside the village expresses the desire to return may lead relatives to undertake actions to create the conditions to accelerate their return. Os filhos de Jaci: Subsequently, other farms would also be recovered, reaching a total of 89 reclamations.

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A very favourable conjunction of factors — internally, a conjuncture of re-democratisation after 21 years of military ruleand externally, the great importance of environmentalism in setting the agenda of so-called international cooperation and multilateral organisations — ensured that the recognition of indigenous lands advanced considerably in the last few decades of the millennium. As indicated by Pollakit is a movement through which underground memories emerge, producing a latent threat to the framework operated by the dominators.

In some families, the data on returns is striking; here, I consider one of the extended families living in the village as an example. In making these considerations, it is never my intention to suggest that involvement in the process of territorial recovery can be reduced to calculations of personal benefits, while blurring its profound implications and causalities, as some of its opponents argue.

It is, therefore, a study framed in a field that recognises Indians as historical subjects whose actuation is often elided by hegemonic historiographical currents MonteiroPacheco de Oliveira and that seeks to shed light on collective projects that, because they clash with hegemonic projects, have been historically blocked and are being updated contemporaneously, within the contexts of territorial recovery.

This principle could assume great importance in small African societies as he himself observedas well as in the Pacific and elsewhere Sahlins, An important mark in this regard was the work of Georges Balandier1, who had an enormous repercussion and numerous followers, inspiring a revision of the colonial category of ethnie and the social processes that it brings with it Amselle, Greg Urban, Joel Sherzer orgs.

Amorimcartoons: Ref.: desolaA

Social Anthropology and other essays. Even though she lived a short distance from her uncles, aunts and cousins, the routine of life on the farm isolated her from this circle, especially after the first reclamation took place — the alleged owners of the farm, knowing she was indigenous, began to apucaana the movements of her nuclear family closely.

On the other hand, the arbitrary transfer and settlement of Indians in reserved areas deserves to be pondered not only from chronological references. Upon reformulating the question, he promptly indicated who his parents, siblings, uncles, aunts and grandparents were.

119 unidades no estado de São Paulo.

It is also important to take into account that although the indigenist agency currently possesses organised data on the administrative process of the regularisation of indigenous lands, it has never conducted a single cinemq on the presence of third parties invaders inside indigenous lands. Tupis, tapuias e historiadores: The Europeans did not establish towns nor install military installations, creating only commercial warehouses and small hamlets.

Herdeiros, parentes e compadres: The missions of the nineteenth century did not viscerally oppose the third form of territorialisation, which transformed Indians into dependent peasants through the extinction of old settlements. Theoretical and methodological advances should also be recorded.

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Having control over a geographical space and seeking to control access to it and to the flow of materials cultural and others that circulate through it is central to the way individual and collective life is organised and how they inhabit the world.

The decision to situate each family lineage in its respective domain is conjugated with the search for balance between the concrete needs of each family considering the number of members and their working conditions and the characteristics of the farms size, location, the presence and condition of permanent crops and other resources, such as houses, cocoa seed trays and cocoa driers.

Outsides of these, if they were on land donated to settlers17, they had no rights to the land nor to any production generated thereon. In the twentieth century, capitalist expansion on these lands intensified — driven by cocoa cultivation and tourism.

The reclamations can be defined succinctly as actions by this people to recover areas traditionally occupied by them that were in the possession of non-Indians1.

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In general, they are smallholdings maintained by the Indians over numerous generations, constituting the territorial substratum of nuclear or extended families.

The most effective obstacle, however, is the increasing judicialisation — once indigenous land is delimited or demarcated by FUNAI, the economic agents who are considered wpucarana to be disadvantaged enter litigation in the first sphere of the courts and are often able to suspend the effects of the administrative act. Regarding the public civil actions proposed by the Federal Prosecution Service, see: To develop the idea proposed, the article is divided into three topics.

The term gameleira designates trees of different genera that sprout under the cover of other trees and end up enveloping and suffocating them.

He did prolonged fieldwork with Ticuna Indians of Amazonia, his doctoral thesis was published in In the same census, I tried to gather information about relatives grandparents, parents, siblings, children and grandchildren who were outside the village, considering the anticipation and expectations of the interviewees about the possibility of their return. On the other hand, in the reclamations — in some sense, much more directly associated with the struggle —, the power of the heads of families tended to be more nuanced by the power arising from the instances of village mobilisation.

A sociedade da corte. With this in mind, during the census I conducted inI sought apucaraja gather quantitative and qualitative data on the trajectories of the Indians who lived in Serra do Padeiro at that time.